Ephesians 2:8-9 (HCSB) For you are saved by grace through faith, and this is not from yourselves; it is God’s gift—9 not from works, so that no one can boast.
Grace is the most important concept in the Bible, Christianity, and the world. It is most clearly expressed in the promises of God revealed in Scripture and embodied in Jesus Christ himself.”
Grace is most needed and best understood in the midst of sin, suffering, and brokenness. We live in a world of earning, deserving, and merit, and the result of these human traits is judgment. That’s why everyone wants and needs grace. Judgment kills. Only grace brings life.
While everyone desperately needs it, grace is not about us. Grace is about God: his un-coerced initiative and pervasive, extravagant demonstrations of care and favor. Michael Horton writes, “In grace, God gives nothing less than Himself. Grace, then, is not a third thing or substance mediating between God and sinners, but is Jesus Christ in redeeming action.”
As humans, we inherited a nature and a will that are in bondage to sin from Adam. This is why Augustine argued, “What God’s grace has not freed will not be free.” Calvin said it another way: “Human will does not by liberty obtain grace, but by grace obtains liberty.”We are born in sin. We are naturally enemies of God and lovers of evil. We needed to be made alive (regenerated) so that we could even have faith in Christ. All of this is grace that we don’t deserve. When we realize we don’t earn grace, we also realize we cannot lose it. God graciously preserves us and keeps us.
Dictionary definition for grace;
a. unmerited divine assistance given humans for their regeneration or sanctification
b. a virtue behavior showing high moral standards) coming from God
c. a state of sanctification enjoyed through divine grace
To say that someone deserves grace is a contradiction in terms. You can no more deserve grace than you can plan your own surprise party. In the same way that planning voids the idea of surprise, so claiming to deserve voids the idea of grace. You can ask for it. You can plead for it. But the minute you think you deserve it, the it you think you deserve is no longer grace. It is something you have earned.
Grace is the most important concept in the Bible, Christianity, and the world. It is most clearly expressed in the promises of God revealed in Scripture and embodied in Jesus Christ himself.”
Grace is most needed and best understood in the midst of sin, suffering, and brokenness. We live in a world of earning, deserving, and merit, and the result of these human traits is judgment. That’s why everyone wants and needs grace. Judgment kills. Only grace brings life.
While everyone desperately needs it, grace is not about us. Grace is about God: his un-coerced initiative and pervasive, extravagant demonstrations of care and favor. Michael Horton writes, “In grace, God gives nothing less than Himself. Grace, then, is not a third thing or substance mediating between God and sinners, but is Jesus Christ in redeeming action.”
As humans, we inherited a nature and a will that are in bondage to sin from Adam. This is why Augustine argued, “What God’s grace has not freed will not be free.” Calvin said it another way: “Human will does not by liberty obtain grace, but by grace obtains liberty.”We are born in sin. We are naturally enemies of God and lovers of evil. We needed to be made alive (regenerated) so that we could even have faith in Christ. All of this is grace that we don’t deserve. When we realize we don’t earn grace, we also realize we cannot lose it. God graciously preserves us and keeps us.
Dictionary definition for grace;
a. unmerited divine assistance given humans for their regeneration or sanctification
b. a virtue behavior showing high moral standards) coming from God
c. a state of sanctification enjoyed through divine grace
To say that someone deserves grace is a contradiction in terms. You can no more deserve grace than you can plan your own surprise party. In the same way that planning voids the idea of surprise, so claiming to deserve voids the idea of grace. You can ask for it. You can plead for it. But the minute you think you deserve it, the it you think you deserve is no longer grace. It is something you have earned.
The Story of Grace
by Andy Stanley, excerpted from The Grace of God
Grace.
It’s what I crave most when my guilt is exposed. The very thing I’m hesitant to extend when I’m confronted with the guilt of others — especially when their guilt has robbed me of something I consider valuable.
Therein is the struggle, the struggle for grace. It’s this struggle that makes grace more story than doctrine. It’s this struggle that reminds us that grace is bigger than compassion or forgiveness. This struggle is the context for both. When we are on the receiving end, grace is refreshing. When it is required of us, it is often disturbing. But when correctly applied, it seems to solve just about everything. Contrary to what is sometimes taught, the opposite of grace is not law. God’s law is actually an extension of grace. The opposite of grace is simply the absence of grace.
To say that someone deserves grace is a contradiction in terms. You can no more deserve grace than you can plan your own surprise party. In the same way that planning voids the idea of surprise, so claiming to deserve voids the idea of grace. You can ask for it. You can plead for it. But the minute you think you deserve it, the it you think you deserve is no longer grace. It is something you have earned.
But grace can’t be earned.
To earn something is to find an equivalent. There is no equivalent where grace is concerned. Grace is birthed from hopeless inequity. Grace is the offer of exactly what we do not deserve. Thus, it cannot be recognized or received until we are aware of precisely how un- deserving we really are. It is the knowledge of what we do not deserve that allows us to receive grace for what it is. Unmerited. Unearned. Undeserved. For that reason, grace can only be experienced by those who acknowledge they are undeserving.
From the beginning, the church has had an uneasy relationship with grace. Yet history has shown that the church and Christianity in general fare best when characterized by grace. The church is most appealing when the message of grace is most apparent. Yet grace is often an early casualty in the world of organized religion. The gravitational pull is always toward graceless religion. Instead of defining itself in terms of what it stands for, the church often takes the less imaginative and easier path of defining itself in terms of what it is against.
The odd thing is that when you read the New Testament, the only thing Jesus stood against consistently was graceless religion.
The only group He attacked relentlessly was graceless religious leaders. So we should not be surprised when we get to the end of the Gospels and discover that the people who crucified Him were those who claimed to know God but knew little of grace. In doing so, they confirmed everything He said about them.
As we are about to discover, grace is not a New Testament idea. Grace didn’t begin with Jesus. But it was certainly personified by Him. John tells us that He was “full of grace and truth” (John 1:14; emphasis added). Not the balance between, but the embodiment of. John speaks of “the fullness of his grace” (John 1:16), the idea being that in Jesus we get as clear and as close a look as we will ever get of what grace looks like in an otherwise graceless world.
In Jesus there was no conflict between grace and truth. It is that artificial conflict that throws so much of Christianity into disarray. It is our misunderstanding of grace, as modeled and taught by Jesus, that leaves us feeling as if grace allows people to “get by” with things.
But grace doesn’t dumb down sin to make it more palatable. Grace doesn’t have to.
Grace acknowledges the full implication of sin and yet does not condemn.
Grace is understood best within the context of relationship. After all, it is only within the mystery and complexity of relationships that grace is experienced. It is a story that begins in the beginning. It is a story that traces its way through every book of the Old and New Testaments.
The story of grace includes a broad range of characters — rich, poor, powerful, and powerless. For all of them, it is God’s grace that tips the scale in their favor. In some ways these stories are our stories. For like the individuals who populate the pages of Scripture, we, too, need grace.
Grace Greater Than Our Sin
Editor's Note: The title to this post is from the refrain of the song Grace Greater than Our Sin. The song describes the Christian doctrine of grace and justification by faith expressed in Paul's Letter to the Romans in Romans 5:1-2 and 14-16.
Romans 5:1-2, 15-16 (KJV)1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
by Andy Stanley, excerpted from The Grace of God
Grace.
It’s what I crave most when my guilt is exposed. The very thing I’m hesitant to extend when I’m confronted with the guilt of others — especially when their guilt has robbed me of something I consider valuable.
Therein is the struggle, the struggle for grace. It’s this struggle that makes grace more story than doctrine. It’s this struggle that reminds us that grace is bigger than compassion or forgiveness. This struggle is the context for both. When we are on the receiving end, grace is refreshing. When it is required of us, it is often disturbing. But when correctly applied, it seems to solve just about everything. Contrary to what is sometimes taught, the opposite of grace is not law. God’s law is actually an extension of grace. The opposite of grace is simply the absence of grace.
To say that someone deserves grace is a contradiction in terms. You can no more deserve grace than you can plan your own surprise party. In the same way that planning voids the idea of surprise, so claiming to deserve voids the idea of grace. You can ask for it. You can plead for it. But the minute you think you deserve it, the it you think you deserve is no longer grace. It is something you have earned.
But grace can’t be earned.
To earn something is to find an equivalent. There is no equivalent where grace is concerned. Grace is birthed from hopeless inequity. Grace is the offer of exactly what we do not deserve. Thus, it cannot be recognized or received until we are aware of precisely how un- deserving we really are. It is the knowledge of what we do not deserve that allows us to receive grace for what it is. Unmerited. Unearned. Undeserved. For that reason, grace can only be experienced by those who acknowledge they are undeserving.
From the beginning, the church has had an uneasy relationship with grace. Yet history has shown that the church and Christianity in general fare best when characterized by grace. The church is most appealing when the message of grace is most apparent. Yet grace is often an early casualty in the world of organized religion. The gravitational pull is always toward graceless religion. Instead of defining itself in terms of what it stands for, the church often takes the less imaginative and easier path of defining itself in terms of what it is against.
The odd thing is that when you read the New Testament, the only thing Jesus stood against consistently was graceless religion.
The only group He attacked relentlessly was graceless religious leaders. So we should not be surprised when we get to the end of the Gospels and discover that the people who crucified Him were those who claimed to know God but knew little of grace. In doing so, they confirmed everything He said about them.
As we are about to discover, grace is not a New Testament idea. Grace didn’t begin with Jesus. But it was certainly personified by Him. John tells us that He was “full of grace and truth” (John 1:14; emphasis added). Not the balance between, but the embodiment of. John speaks of “the fullness of his grace” (John 1:16), the idea being that in Jesus we get as clear and as close a look as we will ever get of what grace looks like in an otherwise graceless world.
In Jesus there was no conflict between grace and truth. It is that artificial conflict that throws so much of Christianity into disarray. It is our misunderstanding of grace, as modeled and taught by Jesus, that leaves us feeling as if grace allows people to “get by” with things.
But grace doesn’t dumb down sin to make it more palatable. Grace doesn’t have to.
Grace acknowledges the full implication of sin and yet does not condemn.
Grace is understood best within the context of relationship. After all, it is only within the mystery and complexity of relationships that grace is experienced. It is a story that begins in the beginning. It is a story that traces its way through every book of the Old and New Testaments.
The story of grace includes a broad range of characters — rich, poor, powerful, and powerless. For all of them, it is God’s grace that tips the scale in their favor. In some ways these stories are our stories. For like the individuals who populate the pages of Scripture, we, too, need grace.
Grace Greater Than Our Sin
Editor's Note: The title to this post is from the refrain of the song Grace Greater than Our Sin. The song describes the Christian doctrine of grace and justification by faith expressed in Paul's Letter to the Romans in Romans 5:1-2 and 14-16.
Romans 5:1-2, 15-16 (KJV)1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Grace Greater Than Our Sin
lyrics by Julia H. Johnston.and music by Daniel B. Towner
Marvelous grace of our loving Lord,
Grace that exceeds our sin and our guilt!
Yonder on Calvary’s mount outpoured,
There where the blood of the Lamb was spilled.
Refrain:
Grace, grace, God’s grace,
Grace that will pardon and cleanse within;
Grace, grace, God’s grace,
Grace that is greater than all our sin!
Sin and despair, like the sea waves cold,
Threaten the soul with infinite loss;
Grace that is greater, yes, grace untold,
Points to the refuge, the mighty cross.
Dark is the stain that we cannot hide;
What can we do to wash it away?
Look! There is flowing a crimson tide,
Brighter than snow you may be today.
Marvelous, infinite, matchless grace,
Freely bestowed on all who believe!
You that are longing to see His face,
Will you this moment His grace receive?
lyrics by Julia H. Johnston.and music by Daniel B. Towner
Marvelous grace of our loving Lord,
Grace that exceeds our sin and our guilt!
Yonder on Calvary’s mount outpoured,
There where the blood of the Lamb was spilled.
Refrain:
Grace, grace, God’s grace,
Grace that will pardon and cleanse within;
Grace, grace, God’s grace,
Grace that is greater than all our sin!
Sin and despair, like the sea waves cold,
Threaten the soul with infinite loss;
Grace that is greater, yes, grace untold,
Points to the refuge, the mighty cross.
Dark is the stain that we cannot hide;
What can we do to wash it away?
Look! There is flowing a crimson tide,
Brighter than snow you may be today.
Marvelous, infinite, matchless grace,
Freely bestowed on all who believe!
You that are longing to see His face,
Will you this moment His grace receive?
“Grace. It’s what we crave most when our guilt is exposed. It’s the very thing we are hesitant to extend when we are confronted with the guilt of others—especially when their guilt has robbed us of something we consider valuable. Therein is the struggle, the struggle for grace. It’s this struggle that makes grace more story than doctrine. It’s the struggle that reminds us that grace is bigger than compassion or forgiveness. That struggle is the context for both. When we are on the receiving end, grace is refreshing. When it is required of us, it is often disturbing. But when correctly applied, it seems to solve just about everything. This struggle is not new; it has been going on since the beginning.” —Andy Stanley The Grace of God Softcover $15.99
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