A globalist is a person who advocates the interpretation or planning of economic and foreign policy in relation to events and developments throughout the world.
A nationalist is a person who advocates political independence for a country.
Scripture is clear that God respects no nation’s boundaries He's a globalist not a nationalist.
Yes God chose Israel as His nation. That sounds a nationalistic doesn't it? But he chose Israel to only to be the nation through which He would usher in His Kingdom, a global kingdom, through Jesus a descendant, in the flesh of Abraham.
Genesis 18:18 NIV Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him.
Genesis 22:15-18 NIV The angel of the Lord called to Abraham from heaven a second time and said, “I swear by myself, declares the Lord , that because you have done this and have not withheld your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me.”
In the model prayer that Jesus taught His disciples He said pray;
Matthew 6:9-10 NIV “This, then, is how you should pray: “ ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.
That kingdom has no geographic boundaries.
The kingdom of God is not something that is part of the political systems of this world. No government on earth truly represents God’s kingdom. Instead, Christians are citizens of a kingdom that will one day arrive in consummate glory. Our hope is not that the governments of this world will transform into the kingdom of God, but that the kingdom of God will come from heaven to earth in power and glory.
in Scripture the kingdom of God must be understood as something that is already here on earth but not yet fully present. In other words, the kingdom of God has been inaugurated but not yet consummated.
This kingdom arrived with the coming of Christ, who urged his hearers to repent because the “kingdom of God is at hand.” Christians are now part of that kingdom. As Paulstated, “[God] has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son” (Col. 1:13). Thus, even though we await the full expression of God’s kingdom that will come in glory and power at the return of Christ, we are at this time living under the reign of God as his people—we are citizens of that kingdom. - From The Prayer That Turns The World Upside Down.
The last thing that Jesus said to his disciples was to go into to all the word not as a nation but to make disciples, and citizens of God’s Kingdom.
Matthew 28:18-20 NIV Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
The following are excerpts from a sermon delivered by Victor D. Perez Cracks in the Wall. (All bold is mine) You can find the entire sermon at https://www.preaching.com/sermons-topics/cracks-in-the-wall/
Sermon by Victor D. Pentz
Text: John 4:4-19
John 4:4-19 NIV Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.) The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans. ) Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.” He told her, “Go, call your husband and come back.” “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” “Sir,” the woman said, “I can see that you are a prophet.
There was another man long ago who did not love a wall. He dedicated his life, and indeed, his death, to bringing down walls. His name was Jesus of Nazareth.
Have you ever wondered what would Jesus do today if He were in the West Bank in the midst of the terrible conflict between Jews and Palestinians? Well believe it or not, our Scripture takes place on the West Bank, which in ancient times was known as Samaria. And back then, like today, Samaria was populated by people who nursed a deep hatred for the Jewish people. The antipathy was mutual: the Jews despised the Samaritans. It was common practice for Jewish people who traveled to go out of their way rather than pass through Samaria. But John tells us that Jesus made a special point of passing through this troubled region:
Now (Jesus) had to go through Samaria. So He came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as He was from the journey, sat down by the well. It was about the sixth hour.
When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)
The Samaritan woman said to Him, “You are a Jew and I am a Samaritan woman. How can You ask me for a drink?” [Then comes a breathtaking understatement.] (For Jews do not associate with Samaritans.)
This is the Word of the Lord.
Something in Jesus did not love a wall. That is why He passed through Samaria.
On a hot afternoon in that desert region, Jesus found a shady spot and sank wearily to the ground beside a well to wait while the disciples went for food. A little later, a woman came to draw water. Jesus asked her for a drink.
The woman was utterly flabbergasted and exclaimed, “You are a Jew and I am a Samaritan woman. How can You ask me for a drink?”
This snatch of conversation was the first warning tremor of the earthquake that would bring down walls dividing people around the world. Today Christianity is the most diverse religion in the world — racially, culturally and geographically. I sometimes chuckle when I hear in the media that the latest trend is “globalism.” Friends, globalism was invented 2000 years ago, when this man, Jesus, told His disciples, “Go into all the world and proclaim the gospel.” With other major religions, you can point to a map of the world and say, “You will find most Hindus concentrated in this region” or “the majority of Muslims are in these countries . . .” Don’t even try that with Christianity.
Today 60 % of all Christians inhabit regions equaling two-thirds of the world’s area: Asia, Africa and Latin America. We find more Christians attending worship in China than in all of Western Europe. Today in Scotland, less than ten percent of Christians attend church, while in the Philippines this morning, you will find seventy percent of that nation’s Christians in the pews. In Nigeria alone, there are seven times as many Anglicans as there are Episcopalians in the United States. Korea now has four times as many Presbyterians as we have in this country. Oh yes, this is truly “World Communion Sunday.”
Why? Because Jesus passed through Samaria.
Jesus was friendly as He passed through that hostile territory. He let down His own walls. He struck up a conversation with a stranger. Some of you have told me you grew up in small Southern towns. You remember riding down small-town roads with your parents as a child. Whenever another car drove by, your father would always wave. Can you imagine doing that here in Atlanta? You might be arrested for bizarre behavior. As your father walked on the street in that small Southern town, he considered it simple good manners to tip his hat to each woman he encountered (assuming she was a lady). Those gracious courtesies are a thing of the past. Today it seems we are always surrounded by people we wish weren’t there, people who take our parking spot or who make the lines longer at the supermarket checkout stand. So today friendliness is no longer our supreme public virtue. Nowadays, we value physical attractiveness instead. We spend billions simply to appear attractive. Dallas Willard says we aren’t even aiming for Andy Warhol’s fifteen minutes of fame — these days, we’re willing to settle for 15 seconds of fame, content to turn a few heads when we walk into a room. We aren’t looking for authentic relationships, or even casual friendship, just a split-second response to our appearance from a stranger. Willard says that on the scale of social interaction, attractiveness is at the bottom of the barrel.
But Jesus never met a stranger. Our Lord loved robust social interactions, even with people He had just met. Consider some of the things He said to people right after meeting them: “Zacchaeus, you come down from that tree right now and throw another steak on the barbee. I’m coming to your house for dinner.” “Peter, you big old rock, I have a dream for your life . . .” And to this woman He says, “Ma’am, may I trouble you for a drink of water?” Jesus never knew a stranger. To know Jesus means we will never know a stranger.
But more than that, to know Jesus is to surrender our right to decide whom we will love and whom we will hate.
Look at this story from the Jewish perspective. The Jews had many reasons to hate the Samaritans. Let me give you a brief history lesson. In 710 BC, the Northern Kingdom of Israel (or Samaria) fell into the hands of the Assyrians. Judah, the Southern Kingdom, held out until 586 BC. But the Assyrians intermarried with many Jews of Samaria. Their offspring were considered half-breeds by the “pure” Jews of the south. Besides diluting the Jewish bloodlines, these Samaritan Jews came up with their own version of the Old Testament, which omitted the Books of the Prophets. They even rejected the custom of worshipping on Mt. Moriah in Jerusalem and declared their own holy mountain, Mt. Gerizim. But the Jews’ hatred of the Samaritans was really fueled by the events of 150 BC. Judas Maccabaeus and his family led a revolt against the Assyrians. They threw out the intruders and cleansed the Temple. The anniversary of this event is still celebrated today on the Jewish calendar as the feast of Hanukkah, at the time of year when we celebrate Christmas. But during the Maccabaean revolt, the Samaritans supported the Assyrians against the Jews!
Today many Christians harbor venomous feelings toward Muslims. After all they rewrote our scriptures, saying Jesus did not die on the cross. They put their Mohammed on our mountain. And today, some Muslims are supporting the enemies of American Christians. Why shouldn’t we despise Muslims? Because Jesus passed through Samaria. God loves the Muslim people.
I once read a book that contained a chapter entitled, “Why are Christians so mean?” That got my attention. The book asserted that so many Christians are mean because we believe that the essence of Christianity is believing the right thing. If we are correct, we have the right to dislike people who believe the wrong thing — even other Christians, if their beliefs are mistaken. The author pointed out that the flaw in this logic is its premise: actually, the true essence of Christianity is taking on the character of Jesus. There can be no holiness without “Christlike”ness. Jesus passed through Samaria. Something in Jesus did not love a wall.
A friend of mine likes to say that Jesus walks through the Gospels like a kung fu expert. A wall prevented Jews from talking to Samaritans. So Jesus cried “Hyah!” and down came the wall. A wall kept lepers from entering the temple and worshiping God. “Hyah!” cried Jesus, and the wall came down. A wall of prejudice kept Gentiles from worshiping God. “Hyah!” cried Jesus, and the wall came down. A wall excluded women from worship. “Hyah!” He chopped it down. And on the day Jesus died, the very last barrier fell: the veil of the Holy of holies was rent in twain.
In coming to this table we acknowledge, to paraphrase the words of the great Russian novelist Aleksandr Solzhenitsyn, that the line separating good and evil does not run between this race or that race, or between this religion or that religion, or between this nation or that nation. The line dividing good and evil runs right down the center of every human heart. So we all operate out of mixed and impure motives. I encourage you to bring your impure motives to the table this morning. Let Christ break down the walls in your heart.
Many of us learned a song in Sunday school that goes, “Red brown yellow black and white / All are precious in his sight . . .”
This morning let’s envision all those faces around our table. Oh, the multitude of faces gathered around here is unbelievable. There are black faces, brown faces, yellow faces, red faces, white faces. With flat noses and pointed noses, black eyes, brown eyes and blue eyes, round and almond-shaped eyes. All of them, our sisters and brothers from every tribe and nation, are gathered in this morning’s joyful feast of the people of God.
Let us be a congregation that does not love walls. Let us shatter the walls this morning.
The Rev. Dr. Victor Pentz is the senior pastor of Peachtree Presbyterian Church in Atlanta, GA.
1 Thessalonians 4:9 NIV Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other.
It is natural for people to love, tolerate, and get along with those who are like them, who share similar interests, temperament, ethnicity, and socioeconomic class. In the Kingdom of God the church is different, as it is made up of people from various backgrounds and life stations, who share a more fundamental allegiance to the Lord Jesus that stems from His matchless love for them. Love is the distinguishing mark of Jesus’ followers
John 13:34-35 NIV “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”
Galatians 3:28 (NLT2) There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.
That's globalism not nationalism!